And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
And out of one of them came forth a little horn, which waxedexceeding great, toward the south, and toward the east, and toward the pleasant land.
And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
ruts: to run
Rapidity
gadal: to grow up, become great – gedil: twisted threads
Anglo-Saxon – weaxan = to grow
“grew [and became]
G.O.A.T conquest – universal
1 world government
Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
tsitsith: a tassel, lock – kraspedon: a border, tassel
lock of hair
And they had hair as the hair of women, and their teeth were as the teeth of lions.
thrix: hair – guné: a woman
became – grew
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Hebraisti: in Hebrew, in Aramaic – Abaddón: Abaddon, the angel of the abyss
“destruction”
“Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?”
abaddon: (place of) destruction or ruin, Abaddon
Hellénikos: Hellenic, i.e. Grecian (in language) – Apolluón: “a destroyer,” Apollyon, the angel of the abyss
“Destroyer”
“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”
shachath: perhaps to go to ruin
And the rough goat is the king of Grecia: and the great horn that is between his eyes is thefirst king.Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many:
hu or hi: he, she, it – melek: king – rishon: former, first, chief
alexander the great
arba: four – malkuth: royalty, royal power, reign, kingdom
alexanders dominion ceased with him – will be seen again when ” the wittle horn” arises
melek: king – az: strong, mighty, fierce – panim or paneh: face, faces
antichrist
koach: ability
there’s a giver
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.”
“And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.”
“: he shall also stand up against the Prince of princes; but he shall be broken without hand.”
al: upon, above, over – sar: chieftain, chief, ruler, official, captain, prince – sar: chieftain, chief, ruler, official, captain, prince
“Deliverer”
The Messiah
shabar: to break, break in pieces – ephes: a ceasing – yad: hand
He shall smite the oppressor
with the rod of His mouth,
and with the blast of His lips
shall He slay the lawless one.
“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:”
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”
Satanas: the adversary, Satan, i.e. the devil – astrapé: lightning, brightness – piptó: to fall
the adversary having fallen in defeat
chairó: to rejoice, be glad – onoma: a name, authority, cause – eggraphó: to inscribe, to enter in a register – ouranos: heaven
V.I.P. List
“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”
balló: to throw, cast
the adversary having fallen in defeat
drakón: a dragon (a mythical monster)
“seeing one”
draco = trodden on – herfent = the serpent accursed – thuban = the subtil
the dragon cast down
cetus = the sea monster – knem = subdued – menkar = the enemy chained
leviathan – the great enemy bound
archaios: original, ancient – ophis: a snake
sly cunning
hydra = he is abhorred – al phard = the put away – cor hydra = the heart of hydra
the old serpent destoyed
diabolos: slanderous, accusing falsely
“casts through”
a false accuser
Satanas: the adversary, Satan, i.e. the devil
adversary to what is Good
God Is Good
aggelos: an angel, messenger – meta: with, among, after – balló: to throw, cast
his crew having fallen in defeat
kategoros: a prosecutor, accuser – mabad: work
yada, yada ,yada
yakety, yakety, yak
euphrainó: to cheer, make merry – ho, hé, to: the – ouranos: heaven
Heaven in plural
ouai: alas! woe! (an expression of grief or denunciation)
3rd trumpet woe
omega enmity
“And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!”
“Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.”
“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.”
panah: to turn – derek: way, road, distance, journey, manner
“For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”
hetoimazó: to prepare – ho, hé, to: the – hodos: a way, road
John The Baptist & Suffering Servant
Prepare the Way of Salvation
“And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,”
king herod & John The Baptist
“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:”
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.”
didómi: to give (in various senses lit. or fig.) – prophéteuó: to foretell, tell forth, prophesy
Moses & Elijah – Fire & Flame
Prepare The Way of Judgement
“And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.”
the beast & The Two Witnesses
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:”
“But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us togetherwith Christ, (by grace ye are saved;)”
eleos: mercy, pity, compassion – suzóopoieó: to make alive together with – charis: grace, kindness
Ordinances done away in Christ
Accept “The Gift”
“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;”
“And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”
sunegeiró: to raise together – sugkathizó: to make to sit together, to sit together – epouranios: of heaven
By His Resurrection & Ascension (Enthronement At God’s Right Hand)
His Victory is Our Victory
All Spiritual Blessings
So we can Stand
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
“For bygrace are ye saved through faith; and that not of yourselves: it is the gift of God:“
charis: grace, kindness – dia: through, on account of, because of – pistis: faith, faithfulness
Salvation from God’s Wrath
Saved by Grace, not by Faith, which is the channel through which flows to us the Divine stream of saving Grace
dóron: a gift, present, spec. a sacrifice – theos: God, a god
Wrapped out of the Womb – Wrapped into the Tomb
Divine Revelation
“And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”
“Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”
poiéma: a work – proetoimazó: to prepare before
His Masterpiece
His New Order of Beings afore prepared
“And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles?”
“Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.“
ginomai: to come into being, to happen, to become – geórgos: a husbandman, vinedresser
God’s Word
amen: verily, truly – aman: to confirm, support – amén: truly
mé: not, that…not, lest (used for qualified negation) – ginomai: to come into being, to happen, to become
mans word
mé genoito – may it never be – chalilah: far be it! – far be it from us – chalal: pierce
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”
didómi: to give (in various senses lit. or fig.) – ethnos: a race, a nation, pl. the nations (as distinct from Isr.)
New Israel
“Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.”
“For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world?”
The case of the Jew
apistia: unbelief – autos: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same
Punishment for Israel’s unbelief
krinó: to judge, decide – ho, hé, to: the – theos: God, a god – kosmos: order, the world
Judgement Day
“That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?”
“Do we then make void the law through faith? God forbid: yea, we establish the law.”
katargeó: to render inoperative, abolish
Nullify
“Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?”
“What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.“
baptizó: to dip, sink – eis: to or into (indicating the point reached or entered, of place, time, fig. purpose, result) – Christos: the Anointed One, Messiah, Christ – Iésous: Jesus or Joshua, the name of the Messiah, also three other Isr.
Faith Unites us to Christ Jesus
en: in, on, at, by, with – kainotés: newness – zóé: life – peripateó: to walk
Resurrection – New Order of Beings
Lordship of the law by death
“For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.”
“What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?”
the old & The New Master
hupo: by, under – nomos: that which is assigned, hence usage, law – charis: grace, kindness
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.”
The Christian Struggle
ho, hé, to: the – nomos: that which is assigned, hence usage, law – hamartia: a sin, failure
The Law is not sin – it’s conflict with the old nature
epithumia: desire, passionate longing, lust
Sin using the commandment as a point of attack
hamartia: a sin, failure – nekros: dead
not nonexistent – not fully perceived
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
“Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.”
agathos: good – ginomai: to come into being, to happen, to become – thanatos: death
Manifestation of law in the conscience
“When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.”
“What shall we say then? Is there unrighteousness with God?God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”
adikia: injustice, unrighteousness – para: from beside, by the side of, by, beside – ho, hé, to: the – theos: God, a god
God elects on His Sovereign Freedom
Divine election justified by Scriptures
“He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.”
“I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,”
The Remnant of Israel
apótheó: to thrust away
The majority of Israel rejected God
Elias: Elijah, an Israelite prophet
Eli’s Coming
“Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.”
“I say then, Have theystumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?“
Salvation to Gentiles provokes Israel to jealousy
ptaió: to cause to stumble, to stumble – piptó: to fall
Suitable for a Dispensation of Law & Judgement – Not for this Day of Grace
pléróma: fullness, a filling up – autos: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same
Benefit to world through Israel’s fall
Greater benefit will come from their fullness
The Fulness of the Gentiles – The Salvation of Israel
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”
“And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.”
kurios: lord, master – egeiró: to waken, to raise up – egó: I (only expressed when emphatic) – exegeiró: to raise up
2 Become 1 & Produce New Life
“Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.”
“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”
Justification
paradidómi: to hand over, to give or deliver over, to betray – heautou: of himself, herself, itself – huper: over, beyond, fig. on behalf of, for the sake of, concerning – egó: I (only expressed when emphatic)
Justification by Faith
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”
“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”
The Law given till Christ should come
epaggelia: a summons, a promise – ho, hé, to: the – theos: God, a god
Moses mediator between God & Israel
Abraham involved commitment only from God’s side
God is One
epaggelia: a summons, a promise – ek or ex: from, from out of – pistis: faith, faithfulness – Iésous: Jesus or Joshua, the name of the Messiah, also three other Isr. – Christos: the Anointed One, Messiah, Christ
The Promise the original intention
pisteuó: to believe, entrust – pistis: faith, faithfulness
The Faithful
“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.”
“For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”
humeteros: your, yours – sarx: flesh – kauchaomai: to boast
rituals
kainos: new, fresh – ktisis: creation (the act or the product)
New Order of Beings
Creation II
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
“But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.”
Israel Created & Called
Yhvh: the proper name of the God of Israel – bara’: choose
Jehovah Boraaka = Jehovah Thy Creator
yatsar: to form, fashion
Thy Former
gaal: to redeem, act as kinsman
300 + years before Messiah came
qara: to call, proclaim, read
To Serve Him
“Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:”
“When thou passest through the waters, I will be with thee; and through therivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.”
mayim: waters, water – nahar: a stream, river – esh: a fire – lehabah or lahebeth: flame, blade
Red Sea – Jordan River – brick-kiln oven of babylon
Promise of Future Israel’s Deliverance
Jacob’s Trouble & any & all kinds
Not the Church
“Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:”
“He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.”
“For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
3 Titles
ani: I – Yhvh: God – elohim: God, god
Israel’s God by Covenant
qadosh: sacred, holy – Yisrael: “God strives,” another name of Jacob and his desc.
In Contrast with all false gods
yasha: to deliver
Jehovah Israel’s Saviour Messiah
“And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.”
“I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.”
“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”
“Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.”
nathan: to give, put, set – adam: man, mankind
Christ Jesus
For the Coming Dispensation of Judgement
“I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.”
“Fear not: for I am with thee: I will bring thy seed fromthe east, and gather thee from the west; I will say to the north, Give up; and tothe south, Keep not back: bring my sons from far, and my daughters fromthe ends of the earth; Even every one that iscalled by my name: for I have created him for my glory, I have formed him; yea, I have made him.”
Israel Called & Created
mizrach: place of sunrise, the east – maarab or maarabah: west – tsaphon: north – teman: south, south wind
Not only Deliverance from babylon
qatseh: after – erets: earth, land
Deliverance from All lands
qara: to call, proclaim, read – bara’: choose
Holy Land – Holy City
Restoration – The Ideal Israel – The Upright Israel
“But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.”
“Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.”
“Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;”
“Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.”
The Challenge
emeth: firmness, faithfulness, truth
look & listen to the false gods or The True God & there’s no other
“Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob.”
” Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.”
” In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them”
“Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the Lord; and beside me there is no saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the Lord, that I am God. Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?”
Jehovah’s Witnesses -The Only God
ed: a witness – ani: I – hu or hi: he, she, it – el: God, in pl. gods
Proof of His Saving Power
God Is The Rock – not their rock
“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.”
“Thus saith the Lord, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships. I am the Lord, your Holy One, the creator of Israel, your King.”
King of Jeshurun
bariach: fleeing – barach: to go through, flee
Bars
melek: king
Messiah
“And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.”
“For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble,”
Application is the future Great Tribulation (Matt. 24)
In contrast to the day of Restoration
Yaaqob: a son of Isaac, also his desc. – tsarah: adversary
The Natural Seed not the Spiritual
Tribulation
“but he shall besaved out of it. For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: But they shall serve the Lord their God, and David their king, whom I will raise up unto them. Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.”
yasha: to deliver – ayin: nothing, nought – charad: to tremble, be terrified
contrast Jeremiah 30:5
Restoration
“For I am with thee, saith the Lord,to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.“
Yhvh: the proper name of the God of Israel – yasha: to deliver – naqah: to be empty or clean
Jehovah The Saviour
“For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.”
anash: to be weak, sick – sheber: a breaking, fracture, crushing, breach, crash
chalah: beseech – makkah or makkeh: a blow, wound, slaughter
“Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.“
“For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.”
rapha: to heal – neum: utterance – Yhvh: the proper name of the God of Israel
Contrast Jeremiah 8:22
Jehovah The Healer
“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”
thlipsis: tribulation – megas: great – arché: beginning, origin
The Great Tribulation Begins
“For as the lightning comethout of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together.”
exerchomai: to go or come out of – parousia: a presence, a coming
Christ Jesus The Rescuer
sunagó: to lead together, i.e. bring together, hence come together (pass.), entertain – chalal: kill
On a field of battle
The Great Tribulation Ends
“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:”
eutheós: at once, directly – de: but, and, now, (a connective or adversative particle) – meta: with, among, after
God’s Wrath Begins
Before The Millennium
“And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”
sunagó: to lead together, i.e. bring together, hence come together (pass.), entertain
On a field of battle
God’s Wrath Ends
“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound himathousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”
krateó: to be strong, rule – deó: to tie, bind
schizo arrested
chilioi: a thousand – etos: a year
The Millennium Begins
“And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.”
sunagó: to lead together, i.e. bring together, hence come together (pass.), entertain – polemos: war
The Capital Offense
katesthió: to eat up
Executed
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.”
ei: forasmuch as, if, that – tis: a certain one, someone, anyone
the lawless ones
limné: a lake – ho, hé, to: the – pur: fire
the place for human sacrifice – molech offerings
the place of Final Judgement
The Millennium Ends
“And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:”
pelach: to pay reverence to, serve – latreuó: to serve
“Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.”
Ruth – a Gentile who marries a Hebrew husband
Read at Pentecost
“How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!”
Eykah = ALAS – the Lamentations of Jeremiah
Read 9th of Ab
“The words of the Preacher, the son of David, king in Jerusalem.”
Koheleth = Assembler or Convener – Ecclesiastes; or, The Preacher
Read at The Feast of Tabernacles
“Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)”
Esther – a Jewess who marries a Gentile husband
Read at The Feast of Purim
The Order of the 5 Megilloth
5 = Grace
“John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;”
charis: grace, kindness
Read at the beginning of The Revelation of Jesus Christ
“The grace of our Lord Jesus Christ be with you all. Amen.”
And the angel of the Lord appeared unto him in aflame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
The Genitive of Apposition – “the angel, that is to say, Lord”
raah: to see – labbah: flame – esh: a fire
Revelation of Jehovah Himself – His Majesty, Purity & Power.
tavek: midst – seneh: perhaps blackberry bush
“the bush of which you have all heard.”
“So then faith cometh by hearing, and hearing by the word of God.”
Faithful & Fruitful
seneh: perhaps blackberry bush – ba’ar: brutish – ayin: nothing, nought – akal: to eat
Burning in the Brick-kilns of Egypt bondage, yet not consumed because of the Presence of Jehovah & Elohim
The Furnace of Affliction
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, fromtheriver of Egyptunto the great river, the river Euphrates:
tannur: (portable) stove, firepot – ashan: smoke – lappid: a torch – esh: a fire
Where there’s smoke, there’s Fire
Furnace = Symbolic of the affliction of Israel
Lamp = Symbolic of Israel’s Deliverance
nahar: a stream, river – Mitsrayim: a son of Ham, also his desc. and their country in N.W. Africa
nahar: a stream, river – Perath: a river of W. Asia
Boundaries to Possess
Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like theSon of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
bar: son – elah: God, god
ELOAH is Elohim – Who is to be Worshipped – The Living God
Eloah is God in connection with His Will rather than His Power
attun: a furnace – nur: a fire – yeqad: to burn
Burning in the Brick-kilns of Babylon captivity, yet not consumed because of the Presence of Christ
The Furnace of Deliverance
But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?
And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
malak: a messenger – Yhvh: the proper name of the God of Israel – dabar: to speak
dabar: to speak – malak: a messenger – Yhvh: God
He who directed Moses directs Elijah
baal zebub: “baal of flies,” a Philistine god
baal-zebub – lord of flies
beel-zebul – lord of dung or dunghills (changed in contempt by the Israelites)
baal-zebul – lord of abominable idols
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Beelzeboul: Beelzebul, a name of Satan
prince over demons – “demonic flies”
al: not (a subjective neg.) – yare’: affright – 2 Kings 1:15
mé: not, that…not, lest (used for qualified negation) – oun: therefore, then, (and) so – phobeó: to put to flight, to terrify, frighten – Matthew 10:26
“Fear not”
And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
esh: a fire – elohim: God, god
Elohim – God The Son
The Living Word creature form to create (John 1:1) – Human form to Redeem (John 1:14)
The Spoken Word Reveals the Invisible Thought – The Living Word Reveals The Invisible God (John 1:18)
“The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.”
erez: a cedar – el: God, in pl. gods
“cedars of El”
El is The Almighty – El is Elohim in all His Strength & Power
Knows All (Gen.14:18-22) – Sees All (Gen. 16:13) – Performeth All – (Ps. 57:2)
“Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.“
resheph: flame – esh: a fire – shalhebeth: flame
Shalhebeth-Yah – “Flames of Yah”
But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not beany remaining of the house of Esau; for the Lord hath spoken it.
har: mountain, hill, hill country – Tsiyyon: a mountain in Jer., also a name for Jer. – peletah: an escape
“I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.”
“And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.”
“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”
“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.”
“Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.”
2nd Planting – Settling of His People
Settlers Crossing
bayith: a house – Yaaqob: a son of Isaac, also his desc. – esh: a fire
The Natural Seed of Israel – the whole Nation Israel
“For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live:“
darash: to resort to, seek – chayah: live
Worship & Pray – to Escape the Violence (The Wrath of God)
“the house of Jacob shall be a fire”
Yoseph: “he increases,” a son of Jacob, also the name of several Israelites – lehabah or lahebeth: flame, blade
the whole Northern Kingdom
“And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, And for the chief things of the ancient mountains, and for the precious things of the lasting hills, And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. His glory is like the firstling of his bullock, andhis horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.”
shakan or shaken: to settle down, abide, dwell – seneh: perhaps blackberry bush
Revelation of Jehovah Himself – His Majesty, Purity & Power.
Faithful & Fruitful II
qeren: a horn
For “Ephraim & Manasseh”
reem: a wild ox – raam: to rise
“And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall belifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.”
raam: to rise
The elevation may be both Physical & in Prominence
“And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house. And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.”
Menashsheh: “causing to forget,” a son of Joseph, also a tribe desc. from him – U.S.A.
Ephrayim: a son of Joseph, also his desc. and their territory – Great Britain
“Seek the Lord, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.”
darash: to resort to, seek – eth: untranslatable mark of the accusative case. – Yhvh: God – chayah: live
Worship & Pray – to Escape the Violence (The Wrath of God)
“the house of Joseph a flame”
Esav: oldest son of Isaac – qash: stubble, chaff – dalaq: to burn, hotly pursue – akal: to eat
Edomites – palestinians of today
God’s people will destroy the house of esau
Push palestine into the great sea
lo: not – hayah: to fall out, come to pass, become, be – sarid: a survivor
of the restored edom – palestinians & all nations who support them
“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.”
zeh: this, here
Messiah – In Person – Judgement
In the Execution of His Vengeance in Judgement
edom: the name of a condiment – adom: to be red – Botsrah: Bozrah – vintage
“For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.”
Botsrah: Bozrah – fortress – edom: the name of a condiment – adom: to be red
grape-gathering & the enemies of God & His people
adom: red – lebush: a garment, clothing, raiment
“And he was clothed with a vesture dipped in blood: and his name is called The Word of God.”
himation: an outer garment, a cloak, robe – baptó: to dip – haima: blood
from blood of terrorists
“Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it. For I have sworn by myself, saith the Lord, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes. I have heard a rumour from the Lord, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle. For, lo, I will make thee small among the heathen, and despised among men. Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the Lord. Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof. As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it. Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? Therefore hear the counsel of the Lord, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them. The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea. Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.”
edom: the name of a condiment – adom: to be red – Esav: oldest son of Isaac
Yaaqob: a son of Isaac, also his desc. – Yisrael: “God strives,” another name of Jacob and his desc.
each have other names
Judgement for his [edom] unbrotherly conduct to Israel
“Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.”
shalosh: a three, triad – rea: friend, companion, fellow
“friends” (in quotation marks)
all 3 edomites
Eliphaz: “God is fine gold,” a son of Esau, also a friend of Job – Temani: inhab. of Teman
wise guys – argued from the standpoint of human experience
Bildad: perhaps “Bel has loved,” one of Job’s friends – Shuchi: descendant of Shuah
argued from human tradition
Tsophar: one of Job’s friends – tsaphir: male goat – Naamathi: inhab. of Naamah
argued from the ground of human merit
“And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job. And the Lord turned the captivity of Job, when heprayed for his friends: also the Lord gave Job twice as muchas he had before.”
lo: not – dabar: to speak – el: to, into, towards
enemies of God & His people
palal: to intervene, interpose – baad: away from, behind, about, on behalf of – rea: friend, companion, fellow
“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”
proseuchomai: to pray
to interact with the Lord by switching human wishes(ideas) for His wishes as He imparts faith (“divine persuasion“)
mishneh: a double, copy, second – shanah: to repeat, do again
Faithful & Fruitful
And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
Yaaqob: a son of Isaac, also his desc. – kokab: a star
Messiah Shall Come Again
sarid: a survivor – sarad: to escape
mount of esau – place of battle for Messiah’s Return
Mount of Megiddo – place of battle for Messiah’s Return
Mount of Olives – place of battle for Messiah’s Return
“the house of Esau for stubble”
And savioursshall come up onmount Zion to judge the mount of Esau; and the kingdom shall be the Lord‘s.
alah: to go up, ascend, climb – yasha: to deliver – har: mountain, hill, hill country – Tsiyyon: a mountain in Jer., also a name for Jer. – tsavah: to lay charge (upon), give charge (to), command, order
“And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.”
strateuma: an expedition, an army, a company of soldiers – strateuó: to make war, hence to serve as a soldier
Christian Soldiers
hippos: a horse – leukos: bright, white
“Pearl, Giddy Up”
hayah: to fall out, come to pass, become, be – Yhvh: the proper name of the God of Israel – melukah: kingship, royalty
“And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.”
The Example
“For the kingdom is the Lord‘s: and he is the governor among the nations.”
“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”
“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.”
“And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”
“And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”
“And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.”
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”
“And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.”
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